Spencer W. Kimball, “The Gospel Vision of the Arts,” Tambuli, Feb 1978, 1
In our world, there have risen brilliant stars in drama, music, literature, sculpture, painting, science, and all the fields of excellence. For long years I have had a vision of members of the Church greatly increasing their already strong positions of excellence till the eyes of all the world will be upon us.
President John Taylor so prophesied, as he emphasized his words with this directive:
“You mark my words, and write them down and see if they do not come to pass.
“You will see the day that Zion will be far ahead of the outside world in everything pertaining to learning of every kind as we are today in regard to religious matters.
“God expects Zion to become the praise and glory of the whole earth, so that kings hearing of her fame will come and gaze upon her glory. …” (September 20, 1857; see The Messenger, July 1953.)
With regard to masters, surely there must be many of the quality of Wagners (Richard Wagner, 1813–83) in the Church, approaching him or yet to come in the future—young people with a love of art, talent supreme, and eagerness to create. I hope we may produce men greater than this German composer, Wagner, but less eccentric, more spiritual.
Who of us has not sat spellbound with Aida, Il Trovatore, or other of the masterpieces of Verdi (1813–1900)? Can there never be another Verdi or his superiors? Could we not find and develop a Bach (1685–1750)—to whom music, especially organ and choral music, owes almost as much as a religion does to its founder, say some musicians. Our day, our time, our people, our generation, should produce such, as we catch the total vision of our potential and dreams and see visions of the future.
Brigham Young said, “Every accomplishment, every refined talent every useful attainment in mathematics, music, and in all sciences and art belong to the Saints.”
As I have traveled throughout the Church, many times I have been entranced with sweet and lovely voices. I believe that deep in the throats of these faithful Saints of today and tomorrow are superior qualities which, superbly trained, can equal or surpass these known great singers.
Members of the Church should be peers or superiors to any others in natural ability, extended training, plus the Holy Spirit which should bring them light and truth. With hundreds of “men of God” and their associates so blessed, we have the base for an increasingly efficient and worthy corps of talent.
One great artist was asked which of all his productions was the greatest. His prompt answer was, “The next.”
If we strive for perfection—the best and greatest—and are never satisfied with mediocrity, we can excel. In the field of both composition and performance, why cannot someone write a greater oratorio than Handel’s Messiah? The best has not yet been composed nor produced. They can use the coming of Christ to the Nephites as the material for a greater masterpiece. Our artists tomorrow may write and sing of Christ’s spectacular return to the American earth in power and great glory, and his establishment of the kingdom of God on the earth in our own dispensation. No Handel nor other composer of the past or present or future could ever do justice to this great event. How could one ever portray in words and music the glories of the coming of the Father and the Son and the restoration of the doctrines and the priesthood and the keys unless he were an inspired Latter-day Saint, schooled in the history and doctrines and revelations and with rich musical ability and background and training?
George Bernard Shaw, the Irish dramatist and critic (1856–1950), summed up an approach to life: “Other people,” he said, “see things and say, ‘WHY?’ But I dream things that never were—and I say, ‘WHY NOT?’ ” We need people who can dream of things that never were, and ask, “WHY NOT?”
And Niccolo Paganini, the Italian violinist (1782–1840)! Why cannot we discover, train, and present many Paganinis and other such great artists? And shall we not present before the musical world a pianist to excel in astonishing power of execution, depth of expression, sublimity of noble feeling, the noted Hungarian pianist and composer, Liszt (1811–86)? We have already produced some talented artists at the piano, but I have a secret hope to live long enough to hear and see at the piano a greater performer than Paderewski, the Polish statesman, composer, and pianist (1860–1941). Surely all Paderewskis were not born in Poland in the last century; all talented people with such outstanding recreative originality, with such nervous power and such romantic appearance were not concentrated in this one body and two hands! Certainly this noted pianist with his arduous super-brilliant career was not the last of such to be born!
But then we ask, “Can there never be another Michelangelo?” Ah! Yes! His David in Florence and his Moses in Rome inspire us to the point of adulation. Did all such talent run out in that early century? Could not we find a living talent like this, but with a soul that was free from immorality and sensuality and intolerance?
It has been said that many of the great artists were perverts or moral degenerates. In spite of their immorality they became great and celebrated artists. What could be the result if discovery were made of equal talent in men who were clean and free from the vices, and thus entitled to revelations?
Then there is Shakespeare (1564–1616). Everybody quotes Shakespeare. This English poet and dramatist was prodigious in his productions. His Hamlet and Othello and King Lear and Macbeth are only preludes to the great mass of his productions. Has anyone else ever been so versatile, so talented, so remarkable in his art? And yet could the world produce only one Shakespeare?
Oh, how our world needs statesmen! And we ask again with George Bernard Shaw, “Why not?” We have the raw material, we have the facilities, we can excel in training. We have the spiritual climate. We must train statesmen, not demagogues; men of integrity, not weaklings who for a mess of pottage will sell their birthright. We must develop these precious youth to know the art of statesmanship, to know people and conditions, to know situations and problems, but men who will be trained so thoroughly in the arts of their future work and in the basic honesties and integrities and spiritual concepts that there will be no compromise of principle.
For years I have been waiting for someone to do justice in recording in song and story and painting and sculpture the story of the Restoration, the reestablishment of the kingdom of God on earth, the struggles and frustrations; the apostasies and inner revolutions and counter-revolutions of those first decades; of the exodus; of the counter-reactions; of the transitions; of the persecution days; of the miracle man, Joseph Smith, of whom we sing “Oh, what rapture filled his bosom, For he saw the living God” (Hymns, no. 136); and of the giant colonizer and builder, Brigham Young.
We are proud of the artistic heritage that the Church has brought to us from its earliest beginnings, but the full story of Mormonism has never yet been written nor painted nor sculpted nor spoken. It remains for inspired hearts and talented fingers yet to reveal themselves. They must be faithful, inspired, active Church members to give life and feeling and true perspective to a subject so worthy. Such masterpieces should run for months in every movie center, cover every part of the globe in the tongues of the people, written by great artists, purified by the best critics.
Our writers, our motion picture specialists, with the inspiration of heaven, should tomorrow be able to produce a masterpiece which would live forever. Our own talent, obsessed with dynamism from a worthy goal, could put into such a story life and heartbeats and emotions and love and pathos, drama, suffering, fear, courage; and they could put into it the great leader, the mighty modern Moses who led a people farther than from Egypt to Jericho, who knew miracles as great as the stream from the rock at Horeb, manna in the desert, giant grapes, rain when needed, battles won against great odds.
Take a Nicodemus and put Joseph Smith’s spirit in him, and what do you have? Take a da Vinci or a Michelangelo or a Shakespeare and give him a total knowledge of the plan of salvation of God and personal revelation and cleanse him, and then take a look at the statues he will carve and the murals he will paint and the masterpieces he will produce. Take a Handel with his purposeful effort, his superb talent, his earnest desire to properly depict the story, and give him inward vision of the whole true story and revelation, and what a master you have!
We must recognize that excellence and quality are a reflection of how we feel about ourselves and about life and about God. If we don’t care much about these basic things, then such not caring carries over into the work we do, and our work becomes shabby and shoddy.
Real craftsmanship, regardless of the skill involved, reflects real caring, and real caring reflects our attitude about ourselves, about our fellowmen, and about life.
In our world, there have risen brilliant stars in drama, music, literature, sculpture, painting, science, and all the fields of excellence. For long years I have had a vision of members of the Church greatly increasing their already strong positions of excellence till the eyes of all the world will be upon us.
President John Taylor so prophesied, as he emphasized his words with this directive:
“You mark my words, and write them down and see if they do not come to pass.
“You will see the day that Zion will be far ahead of the outside world in everything pertaining to learning of every kind as we are today in regard to religious matters.
“God expects Zion to become the praise and glory of the whole earth, so that kings hearing of her fame will come and gaze upon her glory. …” (September 20, 1857; see The Messenger, July 1953.)
With regard to masters, surely there must be many of the quality of Wagners (Richard Wagner, 1813–83) in the Church, approaching him or yet to come in the future—young people with a love of art, talent supreme, and eagerness to create. I hope we may produce men greater than this German composer, Wagner, but less eccentric, more spiritual.
Who of us has not sat spellbound with Aida, Il Trovatore, or other of the masterpieces of Verdi (1813–1900)? Can there never be another Verdi or his superiors? Could we not find and develop a Bach (1685–1750)—to whom music, especially organ and choral music, owes almost as much as a religion does to its founder, say some musicians. Our day, our time, our people, our generation, should produce such, as we catch the total vision of our potential and dreams and see visions of the future.
Brigham Young said, “Every accomplishment, every refined talent every useful attainment in mathematics, music, and in all sciences and art belong to the Saints.”
As I have traveled throughout the Church, many times I have been entranced with sweet and lovely voices. I believe that deep in the throats of these faithful Saints of today and tomorrow are superior qualities which, superbly trained, can equal or surpass these known great singers.
Members of the Church should be peers or superiors to any others in natural ability, extended training, plus the Holy Spirit which should bring them light and truth. With hundreds of “men of God” and their associates so blessed, we have the base for an increasingly efficient and worthy corps of talent.
One great artist was asked which of all his productions was the greatest. His prompt answer was, “The next.”
If we strive for perfection—the best and greatest—and are never satisfied with mediocrity, we can excel. In the field of both composition and performance, why cannot someone write a greater oratorio than Handel’s Messiah? The best has not yet been composed nor produced. They can use the coming of Christ to the Nephites as the material for a greater masterpiece. Our artists tomorrow may write and sing of Christ’s spectacular return to the American earth in power and great glory, and his establishment of the kingdom of God on the earth in our own dispensation. No Handel nor other composer of the past or present or future could ever do justice to this great event. How could one ever portray in words and music the glories of the coming of the Father and the Son and the restoration of the doctrines and the priesthood and the keys unless he were an inspired Latter-day Saint, schooled in the history and doctrines and revelations and with rich musical ability and background and training?
George Bernard Shaw, the Irish dramatist and critic (1856–1950), summed up an approach to life: “Other people,” he said, “see things and say, ‘WHY?’ But I dream things that never were—and I say, ‘WHY NOT?’ ” We need people who can dream of things that never were, and ask, “WHY NOT?”
And Niccolo Paganini, the Italian violinist (1782–1840)! Why cannot we discover, train, and present many Paganinis and other such great artists? And shall we not present before the musical world a pianist to excel in astonishing power of execution, depth of expression, sublimity of noble feeling, the noted Hungarian pianist and composer, Liszt (1811–86)? We have already produced some talented artists at the piano, but I have a secret hope to live long enough to hear and see at the piano a greater performer than Paderewski, the Polish statesman, composer, and pianist (1860–1941). Surely all Paderewskis were not born in Poland in the last century; all talented people with such outstanding recreative originality, with such nervous power and such romantic appearance were not concentrated in this one body and two hands! Certainly this noted pianist with his arduous super-brilliant career was not the last of such to be born!
But then we ask, “Can there never be another Michelangelo?” Ah! Yes! His David in Florence and his Moses in Rome inspire us to the point of adulation. Did all such talent run out in that early century? Could not we find a living talent like this, but with a soul that was free from immorality and sensuality and intolerance?
It has been said that many of the great artists were perverts or moral degenerates. In spite of their immorality they became great and celebrated artists. What could be the result if discovery were made of equal talent in men who were clean and free from the vices, and thus entitled to revelations?
Then there is Shakespeare (1564–1616). Everybody quotes Shakespeare. This English poet and dramatist was prodigious in his productions. His Hamlet and Othello and King Lear and Macbeth are only preludes to the great mass of his productions. Has anyone else ever been so versatile, so talented, so remarkable in his art? And yet could the world produce only one Shakespeare?
Oh, how our world needs statesmen! And we ask again with George Bernard Shaw, “Why not?” We have the raw material, we have the facilities, we can excel in training. We have the spiritual climate. We must train statesmen, not demagogues; men of integrity, not weaklings who for a mess of pottage will sell their birthright. We must develop these precious youth to know the art of statesmanship, to know people and conditions, to know situations and problems, but men who will be trained so thoroughly in the arts of their future work and in the basic honesties and integrities and spiritual concepts that there will be no compromise of principle.
For years I have been waiting for someone to do justice in recording in song and story and painting and sculpture the story of the Restoration, the reestablishment of the kingdom of God on earth, the struggles and frustrations; the apostasies and inner revolutions and counter-revolutions of those first decades; of the exodus; of the counter-reactions; of the transitions; of the persecution days; of the miracle man, Joseph Smith, of whom we sing “Oh, what rapture filled his bosom, For he saw the living God” (Hymns, no. 136); and of the giant colonizer and builder, Brigham Young.
We are proud of the artistic heritage that the Church has brought to us from its earliest beginnings, but the full story of Mormonism has never yet been written nor painted nor sculpted nor spoken. It remains for inspired hearts and talented fingers yet to reveal themselves. They must be faithful, inspired, active Church members to give life and feeling and true perspective to a subject so worthy. Such masterpieces should run for months in every movie center, cover every part of the globe in the tongues of the people, written by great artists, purified by the best critics.
Our writers, our motion picture specialists, with the inspiration of heaven, should tomorrow be able to produce a masterpiece which would live forever. Our own talent, obsessed with dynamism from a worthy goal, could put into such a story life and heartbeats and emotions and love and pathos, drama, suffering, fear, courage; and they could put into it the great leader, the mighty modern Moses who led a people farther than from Egypt to Jericho, who knew miracles as great as the stream from the rock at Horeb, manna in the desert, giant grapes, rain when needed, battles won against great odds.
Take a Nicodemus and put Joseph Smith’s spirit in him, and what do you have? Take a da Vinci or a Michelangelo or a Shakespeare and give him a total knowledge of the plan of salvation of God and personal revelation and cleanse him, and then take a look at the statues he will carve and the murals he will paint and the masterpieces he will produce. Take a Handel with his purposeful effort, his superb talent, his earnest desire to properly depict the story, and give him inward vision of the whole true story and revelation, and what a master you have!
We must recognize that excellence and quality are a reflection of how we feel about ourselves and about life and about God. If we don’t care much about these basic things, then such not caring carries over into the work we do, and our work becomes shabby and shoddy.
Real craftsmanship, regardless of the skill involved, reflects real caring, and real caring reflects our attitude about ourselves, about our fellowmen, and about life.
The Gospel Vision of the Arts
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